Glossary definitions

a species, which cannot be reliably demonstrated as being either alien or native

The Millennium Ecosystem Assessment (Sarukhán & Whyte, 2005) defined cultural ecosystem services as the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experiences. Cultural ecosystem services have been included in many other typologies of ecosystem services and referred to variously as cultural services (Constanza, 1997), life-fulfilling functions (Daily, 1999), information functions (de Groot et al., 2002), amenities and fulfilment (Boyd & Banzhaf, 2007), cultural and amenity services (de Groot et al., 2010, Kumar 2010), or socio-cultural fulfilment (Wallace, 2007).

Cultural change is a continuous process in any society, which can vary from gradual to stochastic, resulting from interactions between processes that are internal (ex. needs, local changes, crisis, mobility, ideas, invention and innovation, conflicts, etc.) and external (ex. diffusion, external agents, political and economic forces, conflicts, etc.) (Berry, 2008; Redfield et al., 1936). Cultural change is interpreted differently depending on theoretical orientation, such as diffusionism, modernization theory, world system theory, neocolonialism, globalization, among others (see Peña, 2005; Rudmin, 2009; Santos-Granero, 2009). Culture change can be selective or systemic and most often involves resistance and conflicts but can also lead to adaptation and resilience in changing contexts and environments.

Cultural continuity has been conceptualized within Indigenous health research that builds on cultural connectedness to emphasize the importance of intergenerational cultural connectedness, which is maintained through intact families and the engagement of elders, who pass traditions to subsequent generations. Cultural continuity also situates culture as being dynamic through the maintenance of collective memory, which may change over time.

As stated in the UNESCO Universal Declaration on Cultural Diversity, Culture takes diverse forms across time and space. This diversity is embodied in the uniqueness and plurality of the identities of the groups and societies making up humankind. As a source of exchange, innovation and creativity, cultural diversity is as necessary for humankind as biodiversity is for nature. In this sense, it is the common heritage of humanity and should be recognized and affirmed for the benefit of present and future generations..Cultural diversity widens the range of options open to everyone; it is one of the roots of development, understood not simply in terms of economic growth, but also as a means to achieve a more satisfactory intellectual, emotional, moral and spiritual existence.

A category of ecosystem services first developed in the Millenium Ecosystem Assessment (2005) to refer to the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experience, including, knowledge systems, social relations, and aesthetic values. In this assessment, cultural ecosystem services are included as part of both material and non-material Nature’s contributions to people.

A category of ecosystem services first developed in the Millenium Ecosystem Assessment (2005) to refer to the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experience, including, e.g. knowledge systems, social relations, and aesthetic values (Millenium Ecosystem Assessment, 2005). In the Global Assessment, cultural ecosystem services are included as part of both material and non-material nature’s contributions to people.

The Millennium Ecosystem Assessment defined cultural ecosystem services as the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experiences. Cultural ecosystem services have been included in many other typologies of ecosystem services and referred to variously as cultural services, life-fulfilling functions, information functions, amenities and fulfillment, cultural and amenity services, or socio-cultural fulfillment.

Cultural identity is the identity or feeling of belonging to, as part of the self-conception and self-perception to nationality, ethnicity, religion, social class, generation, locality and any kind of social group that have its own distinct culture. In this way that cultural identity is both characteristic of the individual but also to the culturally identical group that has its members sharing the same cultural identity.

The culturally salient species that shape in a major way the cultural identity of a people, as reflected in the fundamental roles these species have in diet, materials, medicine, and/or spiritual practices.

Culturally keystone species designate species whose existence and symbolic value shape in a major way and over time, the cultural identity of a people, as reflected in the fundamental roles these species have in diet, materials, medicine, and/or spiritual practices.

Cultural landscapes express the long-term co-evolution and relationships between people and nature, influenced by internal and external forces affecting the aesthetic and productive configuration of land management, water bodies, wildlife, property systems, infrastructure and human settlements, and which are both a source and a product of changing social, institutional, economic, and cultural systems.

Cultural values are shared social values and norms, which are learned and dynamic, and which underpin attitudes and behavior and how people respond to events and opportunities, and affects the hierarchy of values people assign to objects, knowledge, stories, feelings, other beings, forms of social expressions, and behaviors.

A commonly accepted definition of culture refers to the system of shared beliefs, values, customs, behaviours, and artifacts that the members of society use to cope with their world and with one another, and that are transmitted from generation to generation through learning.

Culture is defined as a key determinant of, for example, what is defined as suitable food and preferred approaches to supporting human health.

An impact produced over a period of time.

The socially-embedded systems and institutions used within communities to regulate and manage land use and access, and which derive from the community itself rather than from the state.

Law consisting of customs that are accepted as legal requirements or obligatory rules of conduct; practices and beliefs that are so vital and intrinsic a part of a social and economic system that they are treated as if they were laws.

Customary law forms part of forms part of international and domestic law and stems from the customary norms of a particular group of peoples.

Law based on tradition in communities where the authority of traditional leadership is recognised. It exists where there is a commonly repeated practice which is accepted as law by the members of a community.

Law consisting of commonly repeated customs, practices and beliefs that are accepted as legal requirements or obligatory rules of conduct.

See Customary law.

Rights, such as land rights or political rights, that are granted by either customary or statutory law. Customary rights exist where there is a consensus of relevant actors considering them to be ‘law’.

Uses of biological resources in accordance with traditional cultural practices that are compatible with conservation or sustainable use requirements.

The Nagoya Protocol on Access to Genetic Resources and the Fair and Equitable Sharing of Benefits Arising from their Utilization (ABS) is a supplementary agreement to the 1992 Convention on Biological Diversity. It provides a transparent legal framework for the effective implementation of one of the three objectives of the CBD: the fair and equitable sharing of benefits arising out of the utilization of genetic resources, thereby contributing to the conservation and sustainable use of biodiversity. The Nagoya Protocol aims to create greater legal certainty and transparency for both providers and users of genetic resources by establishing more predictable conditions for access to genetic resources and helping to ensure benefit-sharing when genetic resources leave the country providing the genetic resources. The Nagoya Protocol on ABS was adopted on 29 October 2010 in Nagoya, Japan and entered into force on 12 October 2014.

adj. Pertaining to a nation state or people who define themselves as a nation. A nation can be thought of as a large number of people associated with a particular territory and who are sufficiently conscious of their unity to seek or to possess a government peculiarly its own.

The Convention on Biological Diversity calls on each of its Parties to prepare a National Biodiversity Strategy and Action Plan (Article 6a) that establishes specific activities and targets for achieving the objectives of the Convention. These plans mostly are implemented by a partnership of conservation organizations. Species or habitats which are the subject of NBSAPs are the governments stated priorities for action and therefore raise greater concern where they are threatened. NBSAPs do not carry legal status and listed species and habitat types are not necessarily protected (although some are covered by other legislation) (Hesselink et al., 2007).

The Convention on Biological Diversity calls on each of its Parties to prepare a National Biodiversity Strategy and Action Plan (Article 6a) that establishes specific activities and targets for achieving the objectives of the Convention. These plans mostly are implemented by a partnership of conservation organizations. Species or habitats which are the subject of NBSAPs are the governments stated priorities for action and therefore raise greater concern where they are threatened. NBSAPs do not carry legal status and listed species and habitat types are not necessarily protected (although some are covered by other legislation).

Forests that are made up of native tree species, and are either primary (have never been clear-cut) or secondary (regenerating naturally).

A pollinator species living in an area where it evolved, or dispersed without human intervention. the study of first principles or the essence of things.

Indigenous species of animals or plants that naturally occur in a given region or ecosystem.

taxa that have originated in a given area (their natural range) without human involvement, or that have arrived there without intentional or unintentional intervention of humans, from an area in which they are native (IPBES glossary). This definition excludes products of hybridization involving alien taxa since “human involvement”, in this case, includes the introduction of an alien parent

Regions that have not been significantly altered by humankind.

A concept referring to the stock of renewable and non-renewable natural resources ( plants, animals, air, water, soils, minerals) that combine to yield a flow of benefits to people (UNDP, 2016b). Within the IPBES conceptual framework, it is part of the nature category, representing an economic-utilitarian perspective on nature, specifically those aspects of nature that people use (or anticipate to use) as source of Nature's contributions to people.

Sets of linked accounts that contain information about the type and quantities and, where possible, the value of the stocks of natural assets and the flows of services generated by them. The accounts contain two main components: physical accounts - types, quantities and condition of assets; and monetary accounts - application of monetary units of valuation to selected flows of services on an annual basis and associated values of stocks.

A concept referring to the stock of renewable and non-renewable natural resources (e.g. plants, animals, air, water, soils, minerals) that combine to yield a flow of benefits to people (UNDP, 2016b). Within the IPBES conceptual framework, it is part of t.

An economic metaphor for the limited stocks of physical and biological resources found on Earth.

The world's stocks of natural assets which include geology, soil, air, water and all living things.

The world's stocks of natural assets which include geology, soil, air, water and all living things. It is from this natural capital that humans derive a wide range of services, often called ecosystem services, which make human life possible.

Direct drivers that are not the result of human activities and are beyond human control.

The effects of natural hazards, which are natural processes or phenomena occurring in the biosphere that may constitute a damaging event. Natural disasters can be for instance: earthquakes, floods, landslide, volcanic eruption, etc.

Areas composed of viable assemblages of plant and/or animal species of largely native origin and/or where human activity had not essentially modified an area's primary ecological functions and species composition (UNEP-WCMC, 2014).

Areas composed of viable assemblages of plant and/or animal species of largely native origin and/or where human activity had not essentially modified an area's primary ecological functions and species composition.

Natural features, geological and physiographical formations and delineated areas that constitute the habitat of threatened species of animals and plants and natural sites of outstanding universal value from the point of view of science, conservation or natural beauty (UNESCO, 1972).

Natural features, geological and physiographical formations and delineated areas that constitute the habitat of threatened species of animals and plants and natural sites of outstanding universal value from the point of view of science, conservation or natural beauty.

A species that, once it is introduced outside its native distributional range, establishes self-sustaining populations.

In the context of IPBES, refers to the natural world with an emphasis on its living components. Within the context of western science, it includes categories such as biodiversity, ecosystems (both structure and functioning), evolution, the biosphere, humankind’s shared evolutionary heritage, and biocultural diversity. Within the context of other knowledge systems, it includes categories such as Mother Earth and systems of life, and it is often viewed as inextricably linked to humans, not as a separate entity (see Mother Earth).

In the context of IPBES, nature refers to the natural world with an emphasis on its living components. Within the context of Western science, it includes categories such as biodiversity, ecosystems (both structure and functioning), evolution, the biosphere, humankind's shared evolutionary heritage, and biocultural diversity. Within the context of other knowledge systems, it includes categories such as Mother Earth and systems of life, and it is often viewed as inextricably linked to humans, not as a separate entity (see Mother Earth).

In the context of the Platform, refers to the natural world with an emphasis on biodiversity. Within the context of western science, it includes categories such as biodiversity, ecosystems (both structure and functioning), evolution, the biosphere, humankind's shared evolutionary heritage, and biocultural diversity. Within the context of other knowledge systems, it includes categories such as Mother Earth and systems of life, and it is often viewed as inextricably linked to humans, not as a separate entity.

In the context of the Platform, refers to the natural world with an emphasis on its living components. Within the context of Western science, it includes categories such as biodiversity, ecosystems (both structure and functioning), evolution, the biosphere, humankind's shared evolutionary heritage, and biocultural diversity. Within the context of other knowledge systems, it includes categories such as Mother Earth and systems of life, and it is often viewed as inextricably linked to humans, not as a separate entity (see Mother Earth).