Glossary definitions

a species, which cannot be reliably demonstrated as being either alien or native

The Millennium Ecosystem Assessment (Sarukhán & Whyte, 2005) defined cultural ecosystem services as the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experiences. Cultural ecosystem services have been included in many other typologies of ecosystem services and referred to variously as cultural services (Constanza, 1997), life-fulfilling functions (Daily, 1999), information functions (de Groot et al., 2002), amenities and fulfilment (Boyd & Banzhaf, 2007), cultural and amenity services (de Groot et al., 2010, Kumar 2010), or socio-cultural fulfilment (Wallace, 2007).

Cultural change is a continuous process in any society, which can vary from gradual to stochastic, resulting from interactions between processes that are internal (ex. needs, local changes, crisis, mobility, ideas, invention and innovation, conflicts, etc.) and external (ex. diffusion, external agents, political and economic forces, conflicts, etc.) (Berry, 2008; Redfield et al., 1936). Cultural change is interpreted differently depending on theoretical orientation, such as diffusionism, modernization theory, world system theory, neocolonialism, globalization, among others (see Peña, 2005; Rudmin, 2009; Santos-Granero, 2009). Culture change can be selective or systemic and most often involves resistance and conflicts but can also lead to adaptation and resilience in changing contexts and environments.

Cultural continuity has been conceptualized within Indigenous health research that builds on cultural connectedness to emphasize the importance of intergenerational cultural connectedness, which is maintained through intact families and the engagement of elders, who pass traditions to subsequent generations. Cultural continuity also situates culture as being dynamic through the maintenance of collective memory, which may change over time.

As stated in the UNESCO Universal Declaration on Cultural Diversity, Culture takes diverse forms across time and space. This diversity is embodied in the uniqueness and plurality of the identities of the groups and societies making up humankind. As a source of exchange, innovation and creativity, cultural diversity is as necessary for humankind as biodiversity is for nature. In this sense, it is the common heritage of humanity and should be recognized and affirmed for the benefit of present and future generations..Cultural diversity widens the range of options open to everyone; it is one of the roots of development, understood not simply in terms of economic growth, but also as a means to achieve a more satisfactory intellectual, emotional, moral and spiritual existence.

A category of ecosystem services first developed in the Millenium Ecosystem Assessment (2005) to refer to the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experience, including, knowledge systems, social relations, and aesthetic values. In this assessment, cultural ecosystem services are included as part of both material and non-material Nature’s contributions to people.

A category of ecosystem services first developed in the Millenium Ecosystem Assessment (2005) to refer to the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experience, including, e.g. knowledge systems, social relations, and aesthetic values (Millenium Ecosystem Assessment, 2005). In the Global Assessment, cultural ecosystem services are included as part of both material and non-material nature’s contributions to people.

The Millennium Ecosystem Assessment defined cultural ecosystem services as the nonmaterial benefits people obtain from ecosystems through spiritual enrichment, cognitive development, reflection, recreation, and aesthetic experiences. Cultural ecosystem services have been included in many other typologies of ecosystem services and referred to variously as cultural services, life-fulfilling functions, information functions, amenities and fulfillment, cultural and amenity services, or socio-cultural fulfillment.

Cultural identity is the identity or feeling of belonging to, as part of the self-conception and self-perception to nationality, ethnicity, religion, social class, generation, locality and any kind of social group that have its own distinct culture. In this way that cultural identity is both characteristic of the individual but also to the culturally identical group that has its members sharing the same cultural identity.

The culturally salient species that shape in a major way the cultural identity of a people, as reflected in the fundamental roles these species have in diet, materials, medicine, and/or spiritual practices.

Culturally keystone species designate species whose existence and symbolic value shape in a major way and over time, the cultural identity of a people, as reflected in the fundamental roles these species have in diet, materials, medicine, and/or spiritual practices.

Cultural landscapes express the long-term co-evolution and relationships between people and nature, influenced by internal and external forces affecting the aesthetic and productive configuration of land management, water bodies, wildlife, property systems, infrastructure and human settlements, and which are both a source and a product of changing social, institutional, economic, and cultural systems.

Cultural values are shared social values and norms, which are learned and dynamic, and which underpin attitudes and behavior and how people respond to events and opportunities, and affects the hierarchy of values people assign to objects, knowledge, stories, feelings, other beings, forms of social expressions, and behaviors.

A commonly accepted definition of culture refers to the system of shared beliefs, values, customs, behaviours, and artifacts that the members of society use to cope with their world and with one another, and that are transmitted from generation to generation through learning.

Culture is defined as a key determinant of, for example, what is defined as suitable food and preferred approaches to supporting human health.

An impact produced over a period of time.

The socially-embedded systems and institutions used within communities to regulate and manage land use and access, and which derive from the community itself rather than from the state.

Law consisting of customs that are accepted as legal requirements or obligatory rules of conduct; practices and beliefs that are so vital and intrinsic a part of a social and economic system that they are treated as if they were laws.

Customary law forms part of forms part of international and domestic law and stems from the customary norms of a particular group of peoples.

Law based on tradition in communities where the authority of traditional leadership is recognised. It exists where there is a commonly repeated practice which is accepted as law by the members of a community.

Law consisting of commonly repeated customs, practices and beliefs that are accepted as legal requirements or obligatory rules of conduct.

See Customary law.

Rights, such as land rights or political rights, that are granted by either customary or statutory law. Customary rights exist where there is a consensus of relevant actors considering them to be ‘law’.

Uses of biological resources in accordance with traditional cultural practices that are compatible with conservation or sustainable use requirements.

The place or type of site where an organism or population naturally occurs. Also used to mean the environmental attributes required by a particular species or its ecological niche.

The degree to which the landscape facilitates the movement of organisms (animals, plant reproductive structures, pollen, pollinators, spores, etc.) and other environmentally important resources (e.g. nutrients and moisture) between similar habitats. Connectivity is hampered by fragmentation (q.v.).

A general term describing the set of processes by which habitat quality is reduced. Habitat degradation may occur through natural processes (e.g. drought, heat, cold) and through human activities (forestry, agriculture, urbanization).

The ability of soil or soil materials to serve as a habitat for micro-organisms, plants, soil- living animals and their interactions.

A general term describing the set of processes by which habitat loss results in the division of continuous habitats into a greater number of smaller patches of lesser total and isolated from each other by a matrix of dissimilar habitats. Habitat fragmentation may occur through natural processes (e.g. forest and grassland fires, flooding) and through human activities (forestry, agriculture, urbanization).

The number of different habitats in a landscape.

A general term describing the set of processes by which habitat quality is reduced. Habitat degradation may occur through natural processes (e.g. drought, heat, cold) and through human activities (forestry, agriculture, urbanization).

Changes in an area's primary ecological functions and species composition due to human activity and/or non-native species invasion.

The importance of ecosystems to provide living space for resident and migratory species (thus maintaining the gene pool and nursery service).

Species that require very specific habitats and resources (e.g. narrow range of food sources or cover types) to thrive and reproduce.

The place or type of site where an organism or population naturally occurs.

the area, characterized by its abiotic and biotic properties, that is habitable by a particular species

They occur when colonies of algae (simple plants that live in the sea and freshwater) grow out of control and produce toxic or harmful effects on people, fish, shellfish, marine mammals and birds.

Harmful algal blooms (HABs) occur when colonies of algae grow out of control and produce toxic or harmful effects on people, fish, shellfish, marine mammals and birds. The human illnesses caused by HABs, though rare, can be debilitating or even fatal.

The process of bringing together, and comparing, models or scenarios to make them compatible or consistent with one another.

The process of bringing something together, and comparing (e.g. models or scenarios) to facilitate compatibility or consistency.

A process, phenomenon or human activity that may cause loss of life, injury or other health impacts, property damage, social and economic disruption or environmental degradation. Hazards that this assessment discusses are mostly environmental hazards (chemical, natural and biological hazards), while cognizant that many hazards are socio- natural, in that they are associated with a combination of natural and anthropogenic factors. Natural hazards are predominantly associated with natural processes and phenomena, including geological or geophysical hazards that originate from internal earth processes (earthquakes, volcanic activities, landslides, tsunamis), and hydrometeorological hazards, which are of atmospheric, hydrological or oceanographic origin (tropical cyclones, floods, drought; heatwaves, and storm surges). Biological hazards are of organic origin or conveyed by biological vectors, including pathogenic microorganisms, toxins and bioactive substances. Examples are bacteria, viruses or parasites, as well as venomous wildlife and insects, poisonous plants and mosquitoes carrying disease-causing agents.

Describes built up areas that are hotter than nearby rural areas. Heat islands can affect communities by increasing summertime peak energy demand, air conditioning costs, air pollution and greenhouse gas emissions, heat-related illness and mortality, and water quality.

A row of shrubs or trees that forms the boundary of an area such as a garden, field, farm, road or right-of-way.

An economic valuation approach that utilizes information about the implicit demand for an environmental attribute of marketed commodities.

A substance that kills or inhibits the germination, growth and development of plants. Herbicides may be synthetic chemicals, natural chemicals, or biological agents.

The Holocene is the current geological epoch. It began after the Pleistocene, approximately 11,650 calendar years before present.

Yard areas surrounding a house for vegetable and fruit production and keeping of domestic animals. In many regions homegardens contain wild species utilized as medicinal plants, timber or other uses.

Organisms (vertebrates) with a constant and high body temperature, with a high level of energy exchange.

When used in the ecological sense homogenisation means a decrease in the extent to which communities differ in species composition.

When used in the ecological sense homogenisation means a decrease in the extent to which communities differ in species or functional composition.